Astrology, Karma & Nidanas
By Kim Graae Munch, 2012
Nidanas and the Zodiac
The twelve Nidanas are the karmic powers keeping man reincarnating on the Earth. This is an experiment where I test the thesis: “They are the powers of the Zodiac, but they are not following the same sequence around the Zodiac as the star signs.”
The twelve Nidanas consists of three groups, the first group of four is the Cardinal signs, the next group are the Mutable and the last group are the Fixed star signs. In the following tables and zodiac I have placed the Nidanas on the zodiac following these principles. The following paragraph is by Rudolf Steiner, the tables are extended by me and the figure is my design, and I had reformatted and added star signs.
Nidanas and the Signs
When man returns from Devachan, the astral, etheric and physical forces arrange themselves around Continue reading
Acalanatha, the wrathful manifestation of Mahavairocana, and the principal deity invoked during the goma ritual.
Shingon Buddhism (真言宗 Shingon-shū) is one of the mainstream major schools of Buddhism in Japan and one of the few surviving Vajrayana lineages in East Asia, originally spread from India to China through traveling monks such as Vajrabodhi and Amoghavajra. Known in Chinese as the Tangmi, these Esoteric teachings would later flourish in Japan under the auspices of a Buddhist monk named Kūkai (空海), who traveled to Tang China to acquire and request transmission of the esoteric teachings. For that reason, it is often called Japanese Esoteric Buddhism, or Orthodox Esoteric Buddhism.
The word “Shingon” is the Japanese reading of Chinese: 真言 Zhēnyán “True Words”, which in turn is the Chinese translation of the Sanskrit word “mantra” (मन्त्र). Continue reading
The famous torii at Itsukushima Shrine, a Ryōbu-style torii.
A torii (鳥居, lit. bird abode) is a traditional Japanese gate most commonly found at the entrance of or within a Shinto shrine, where it symbolically marks the transition from the profane to the sacred. The presence of a torii at the entrance is usually the simplest way to identify Shinto shrines, and a small torii icon represents them on Japanese road maps. They are a common sight at Japanese Buddhist temples too, where they stand at the entrance of the temple’s own shrine, called chinjusha (鎮守社, tutelary god shrine) and are usually very small.
Their first appearance in Japan can be reliably pinpointed to at least the mid-Heian period, because they are mentioned in a text written in 922. The oldest existing stone torii was built in the 12th century and belongs to a Hachiman Shrine in Yamagata prefecture. The oldest wooden torii is a ryōbu torii at Kubō Continue reading
From Khandro Website
The word Naga comes from the Sanskrit, and nag is still the word for snake, especially the cobra, in most of the languages of India.
When we come upon the word in Buddhist writings, it is not always clear whether the term refers to a cobra, an elephant (perhaps this usage relates to its snake-like trunk, or the pachyderm’s association with forest-dwelling peoples of north-eastern India called Nagas), or even a mysterious person of nobility.
It is a term used for unseen beings associated with water and fluid energy, and also with persons having powerful animal-like qualities or conversely, an impressive animal with human qualities. Continue reading
Bagan, Burma (Myanmar)
From Sacred Sites
The Temple of Dhammayangyi, Bagan, Burma
There are two preeminent ancient religious cities in Southeast Asia: Bagan in Burma and Angkor in Cambodia. Both sites are notable for their expanse of sacred geography and the number and size of their individual temples. For many visitors, Bagan is the more extraordinary because of its wonderful views. Scattered across a vast dusty plain may be seen scores of exotic Buddhist temples. Continue reading