THE RELIGION OF ANCIENT EGYPT
By W. M. FLINDERS PETRIE, 1906
Part 1 See here
VII. THE COSMIC GODS
VIII. THE ABSTRACT GODS
IX. THE FOREIGN GODS
X. THE COSMOGONY
XI. THE RITUAL AND PRIESTHOOD
XII. THE SACRED BOOKS
XIII. PRIVATE WORSHIP
XIV. EGYPTIAN ETHICS
XV. THE INFLUENCE OF EGYPT
CHAPTER VII THE COSMIC GODS
The gods which personify the sun and sky stand apart in their essential idea from those already described, although they were largely mixed and combined with other classes of gods. So much did this mixture pervade all the later views that some writers have seen nothing but varying forms of sun-worship in Egyptian religion. It will have been noticed however in the previous chapters what a large body of theology was entirely apart from the sun-worship, while here we treat the latter as separate from the other elements with which it was more or less combined.
_Ra_ was the great sun-god, to whom every king pledged himself, by adopting on his accession a motto-title embodying the god’s name, such as _Ra-men-kau_, ‘Ra established the kas,’ Continue reading
THE RELIGION OF ANCIENT EGYPT
By W. M. FLINDERS PETRIE, 1906
I. THE NATURE OF GODS1
II. THE NATURE OF MAN
III. THE FUTURE LIFE
IV. ANIMAL WORSHIP
V. THE GROUPS OF GODS. ANIMAL-HEADED GODS
VI. THE HUMAN GODS
CHAPTER I THE NATURE OF GODS
Before dealing with the special varieties of the Egyptians’ belief in gods, it is best to try to avoid a misunderstanding of their whole conception of the supernatural. The term god has come to tacitly imply to our minds such a highly specialised group of attributes, that we can hardly throw our ideas back into the more remote conceptions to which we also attach the same name. It is unfortunate that every other word for supernatural intelligences has become debased, so that we cannot well speak of demons, devils, ghosts, or fairies without implying a noxious or a trifling meaning, quite unsuited to the ancient deities that were so beneficent and powerful. If then we use the word god for such conceptions, it must always be with the reservation that the word has now a very different meaning from what it had to ancient minds. Continue reading
The Kemetic Origin of Freemasonry: The Signs and Symbols Do not Lie
By Fahim A. Knight-El, 2010 [Edited]
The signs and symbols of ancient and modern Freemasonry are rooted in Kemet (Egypt) and the evidence is overwhelmingly obvious that Freemasonry borrowed its allegorical myths and ideological metaphors from more ancient societies that were well advanced in the philosophical mysteries. (Reference: Manly P. Hall; “The Secret Teachings of All Ages”.)
It all began in Cush (Abyssinia or Ethiopia) were perhaps some of the wisest Nubians toiled and where civilization originated. Thus transmitting their enlightenment in compliment with how the Nile River flows from south to north. (Reference Sterling Means in his book titled, “Ethiopia and the Missing Link in African History” and John G. Jackson work titled, “Ethiopia and the Origin of Civilization”.)
Drusilla Houston in her book titled the “Wonderful Ethiopians of the Ancient Cushite Empire”, stated: Continue reading
By Casandra Birrell
Ptah [pronounced “Tar”] was the creator of the world and he gave life to the gods. Ptah is usually shown in a mummified form with a skull cap.
Ptah was part of the divide triad of gods at Memphis, together with Sekhmet ‘the beloved of Ptah’, (the goddess often identified with HetHeru and Auset) and their son Nefertem who was the god of the blue lotus.
As the sovereign god of the capital city of Memphis, Ptah was also the protector of artisans and artists but little is known about him until the 19th Dynasty (c1300) when Seti I and Ramses II both held him in devotion. Indeed, one of the 4 divisions who fought for Ramses II at the Battle of Kadesh was named “Ptah”.
However, the djed pillar popularly associated with Ausar (Osiris) had its roots in the Memphis god of creation for Ptah was termed the ‘Noble djed’. Not only was he a symbol of stability, Ptah was also the symbol of fertility as the sacred Apis bull of Memphis.
With Memphis as the natural centre of a unified Egypt, Ptah was its source, and all other gods were derivatives of him. He was Ptah, the first father of the gods and humankind. The sacred name of Continue reading
Star Gates of God and Man
By Ra Kheper Heru, 2011 [Edited]
There are only two Gates/entry ways [into heaven]. One being the intersection between Taurus and Gemini is known as the “silver gate” of heaven, [where Orion (Osiris/Ausar) is located]. The intersection between Scorpio and Sagittarius, were Ophiuchus is located is known as the “Golden gate” of heaven. The galactic center lies visually from our solar system along a line that passes through the golden gate.
The constellation Ophiuchus the “Serpent holder” [thus S-Ophi-Isis. 7M] sits 180 degrees across Orion (Ausar). Face one you face the galactic center, face the other you have your back to the galactic center. Ophiuchus sits in the direction towards the center of our galaxy. The ancients called it the ‘Gate of the Gods’. Orion (Ausar) sits in the opposite of this direction, which would be considered the ‘anti-galactic center’ and the ancients called this direction, the ‘Gate of man’. Continue reading
THE PORTALS OF HEAVEN
THE GOLDEN AND SILVER GATES
A Study of their Cosmic and Prophetic Significance
by Luis B. Vega, 2015
‘And to the Angel of the church in Philadelphia write: He who is Holy, who is True, who has the Key of David, who opens and no one will shut, and who shuts and no one opens, says this: ‘I know your deeds. Behold, I have put before you an Open Door [Gate] which no one can shut, because you have a little power, and have kept My word, and have not denied My name.’ – Revelation 3:7-8
The purpose of this study is to consider the concepts of the Golden and Silver Gates of the Cosmos. In light of the many assertions pertaining to the opening of ‘Gates’ or doors by CERN lately one has to appreciate the conceptualization of what the Golden Gate and Silver Gate alludes to. The Ancients knew that Gates or portals existed into other dimensions. One such knowledge is the concept of what the Golden Gate and Silver Gate are apparently in relation to the known Universe from Earth’s perspective. Continue reading
A homunculus (Latin for “little man”, plural: “homunculi”) is a representation of a small human being. Popularized in sixteenth century alchemy and nineteenth century fiction, it has historically referred to the creation of a miniature, fully formed human. The concept has roots in preformationism as well as earlier folklore and alchemic traditions.
References to the homunculus do not appear prior to sixteenth century alchemical writings; however alchemists may have been influenced by earlier folk traditions. The mandragora, known in German as Alreona, Alraun or Alraune is one example.
In Liber de imaginibus, Paracelsus however denies that roots shaped like men grow naturally. He attacks dishonest people who carve roots to look like men and sell them as Alraun. He clarifies that the homunculus’ origins are in sperm, and that it is falsely confused with these ideas from necromancy and natural philosophy. Continue reading