From Jewish Encyclopedia
1. Mentioned in II Kings, xvii. 31, as a god of Sepharvaim, which until recently was supposed to be the Hebrew name for the Babylonian city Sippar. After the inhabitants of Sepharvaim had been deported to Samaria (II Kings, xvii. 24; Isa. xxxvi. 19) by Sargon, king of Assyria, they continued to worship their gods Adrammelech and Anammelech, accompanying their rites with the sacrifice of children by fire.
There was, however, no Assyrian or Babylonian god bearing the name Adrammelech, although, according to some scholars, the form of the word, if it be regarded as Assyrian, points to a supposed original “Adar-malik” (see 2). Continue reading
Smith’s Bible Dictionary
(splendor of the king)
The name of an idol introduced into Samaria by the colonists from Sepharvaim. (2 Kings 17:31) He was worshipped with rites resembling those of Molech, children being burnt in his honor.
Adrammelech was probably the male power of the sun, and ANAMMELECH, who is mentioned with Adrammelech as a companion god, the female power of the sun.
Son of the Assyrian king Sennacherib, who, with his brother Sharezer, murdered their father in the temple of Nisroch at Nineveh, after the failure of the Assyrian attack on Continue reading
From Jinn Group Yahoo
This is from Edward W. Lane’s notes on the Jinn from his translation of the Thousand and One Nights:
It is said that God created the Jánn [or Jinn] two thousand years before Adam [or, according to some writers, much earlier]; and that there are believers and infidels and every sect among them, as among men.
Some say that a prophet, named Yoosuf, was sent to the Jinn: others, that they had only preachers, or admonishers: others, again, that seventy apostles were sent, before Mohammed, to Jinn and men conjointly. It is commonly believed that preadamite Jinn were governed by forty (or, according to some, seventy-two) kings, to each of which Continue reading
Types of Djinn
Adapted from The Vengeful Djinn by Rosemary Ellen Guiley and Philip J. Imbrogno, Llewellyn, 2011
From Djinn Universe
There are different types of djinn. The Qur’an mentions only three: Djinn, ‘ifrit, and marid. Other names [are] jann, ghul, shaitans, hinn, nasnas, shiqq, si’lat, and a host of others. The names above vary depending on the region in the Middle Eastern country.
Some of the best-known Djinn are:
Ghul – The ghul (ghoul) are shape-shifting cannibalistic and blood-drinking creatures that feed on the flesh of human beings, especially travelers, children or corpses stolen out of graves. The oldest references to ghul in Arabian lore are found in The Book of 1001 Nights. There are several types of ghul. The most feared is a female type (ghula) which has the ability to appear as a normal, mortal woman. According to lore, such a creature marries an unsuspecting man, who becomes her prey. Continue reading
From Liza Phoenix
The Seven Deadly Sins
Pride: Lucifer: A great angel cast into Hell; also known as the light bringer, the bearer of light, and the morning star; inspires pride and rebellion. From Latin Lucifer. bef.1000. (Islamic, Judeo-Christian, Satanic)
Sloth: Belphegor: Demon of indifference; inspires extreme laziness and spiritual apathy. From Hebrew Baal-Peor, Bel-Phegor. (Judeo-Christian)
Gluttony: Beelzebub: The prince of demons; the lord of the flies; inspires gluttony, unholy desire, jealousy, war, and murder. From Hebrew Ba’al-Z’bub, Ba’al-Z’bul. bef.1100. (Islamic, Judeo-Christian, Satanic) Continue reading
From Jewish Encyclopedia
Upon pre-Talmudic demonology new light has been thrown by the “Testament of Solomon,” translated by Conybeare in “Jew. Quart. Rev.” (1898, xi. 1-45), a work which, notwithstanding many Christian interpolations, is of ancient Jewish origin and related to the “Book of Healing” (“Sefer Refu’ot”) ascribed to King Solomon (see Pes. iv. 9; Josephus, l.c.; Schürer, “Geseh.” iii. 300). In this “Testament” it is told that by the help of a magic ring with the seal of Pentalpha, Lilith-like vampires, Beelzebub, and all kinds of demons and unclean spirits were brought before Solomon, to whom they disclosed their secrets and told how they could be mastered. It contains incantations against certain diseases, and specifies the task allotted to each of the chief demons in the erection of the Temple.
The latter was a favorite theme of the Haggadists (Pesiḳ. R. vi.; Soṭah 48b; Giṭ. 68a). The later Haggadah ascribed to Moses this power to Continue reading
From Jewish Encyclopedia
Systematic knowledge concerning demons or evil spirits. Demons (Greek, δαίμονες or δαιμόνια; Hebrew, [Deut. xxxii. 17; Ps. cvi. 37] and [Lev. xvii. 7; II Chron. xi. 15; A. V. “devils”; Luther, “Feldgeister” and “Feldteufel”]; Aramaic, or rabbinical, and as spirits animating all elements of life and inhabiting all parts of the world, have their place in the primitive belief of all tribes and races. When certain deities rose to be the objects of regular worship and became the rulers of the powers of life, demons, or spirits, were subordinated to them. But inasmuch as they were still feared and occasionally worshiped by the populace, they became the objects of popular superstition. Continue reading
MIRACLES OF HEALING – DEMONOLOGY
By Charles W. Waddle (1909)
The subject of demonology is a study in itself, but its prominence in the miracles of healing in biblical times and since, make it necessary to note the evolution of the idea very briefly. There can be little doubt that the demonology of the early Hebrew period was a development from some simple form such as those we have found among the primitive races. From a conception of spirits devoid of moral character, good and bad spirits came to be differentiated. Continue reading