Tag Archives: Myth

Saving Bull (2)

Duomo di Monreale | Art and FaithHistory of the Devil
By Paul Carus, [1900]

THE IDEA OF SALVATION IN GREECE AND ITALY.

Part 1 Here

In the days of Augustus and his successors the people were taught to expect salvation, the dispensation of justice, protection, peace, and prosperity from the emperor; and just as we have to-day monarchies where the king regards himself as the Anointed One by the grace of God and a representative of God on earth, so the Roman emperor arrogated to himself divine honors, and even philosophers such as Seneca did not hesitate to acknowledge the claim. The practical significance of this view is that the government should be regarded with religious awe, and its officers, as such, are divine. The Christians who refused to worship before the emperor’s images must have appeared to the Romans of those days as anarchists and rebels. But when Nero committed matricide and other most outrageous crimes, the belief in the emperor’s divinity dwindled away, and the idea of the suffering God, the man who died on the cross because he would rather be than appear just, gained ground among the people.

Christianity was not the only religion which promised deliverance from evil through the saving power of blood and by means of a vicarious atonement, for we know of the immortality-promising mysteries, and especially of the cult of Mithras, which had embodied many ideas and ceremonies that are also met with in Christianity. Continue reading

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Salve Tores

Art - Art And Art History 253 with Bent at Washington and Lee University - StudyBlueHistory of the Devil
By Paul Carus, [1900]

p. 193
THE IDEA OF SALVATION IN GREECE AND ITALY.

ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ ποηροῦ.
Matt. vi. 14.

THE first century of [this] era is a time in which the fear of evil leads to the organisation of religious institutions having in view the atonement of sin and the redemption of the soul from the terrors of hell.

The ideas evil, sin, hell, salvation, and immortal life were familiar to the Greek mind even before the days of Plato, but were still mixed up with the traditional mythology. When philosophers began to wage war against the gross idolatry of Greek polytheism, a fermentation set in which prepared the Greek nation for the reception of Christianity. We say “prepared,” but we might just as well say that it resulted in the formation of the Christian Church as an institution to deliver mankind from evil.

The fear of punishment in the life to come led in the days of savagery to human sacrifices as a vicarious atonement. This barbarous practice was abandoned in the progress of civilisation by a substitution of animal victims. But the idea lingered in the minds of the people and was retained in Christianity, where, Continue reading

Dominican Myths

Myths and Legends/ Mitos y Leyendas

Folclore de la República Dominicana/ Folklore of the Dominican Republic

Chupacabra/ Goat Sucker or Evil thingcould this be the chupacabra of legends?
The chupacabra is (supposedly) alien in origin and was brought here by a UFO. It is a living creature that looks like a hunched alien with a line of sharp spikes down the middle of it’s back exactly where the spine is located. It has gray skin that is part fur and part feathers. It has short arms ending with long nasty claws. Its legs are like a kangaroos.
The chupacabra is said to be about 4 feet tall when standing erect. This gray being has huge red elongated glowing eyes, the better to see you with. They are said to be very powerful and people have reported seeing the chupacabra fly.

Creatures fitting this description were said to be spotted first in Puerto Rico in the mid-1990s. Then, a few years later, the chupacabra started showing up in Mexico, South Florida, Central America, and South America including Dominican Republic. Although few people have actually claimed to seeing a real chupacabra many claim to have seen the works of this blood sucking alien being. Continue reading

Dominican Travel

firefly but I figured it belonged here also....: Fire Fly, Fireflies ...Legends of the Dominican Republic

By Robert Nickel, 2011 [Edited]

Although myths and legends are by definition largely untrue, each one of us has a little inkling in us that suspects there may be some truth to the story. Regardless of your assertion that you do not believe in such things, it is still fun to hear the mythical stories tied to a vacation destination. They give a great insight into the people and culture of the region, as well as offer an explanation on seemingly strange behavior you might encounter. Here are some of the most prevalent legends of the Dominican Republic.

Fireflies are fairly common in the Dominican, but are referred to as the Nimitas. The people believe Nimitas are the souls of the dead watching their loved ones. Their lights are a reminder for everyone that they are there and watching every move you make. Continue reading

Moor Eyes of Aisa

Moirai

In Greek mythology, the Moirai (Μοῖραι) (mɪrˌiː), often known in English as the Fates (Latin: Fatae), were the white-robed incarnations of destiny; their Roman equivalent was the Parcae (euphemistically the “sparing ones”). Their number became fixed at three:
– Clotho (spinner),
– Lachesis (allotter) and
– Atropos (unturnable) [also called Moira, Morta or Aisa].

The Moirai controlled the mother thread of life of every mortal from birth to death. They were independent, at the helm of necessity, directed fate, and watched that the fate assigned to every being by eternal laws might take its course without obstruction. The gods and men had to submit to them, although Zeus’s relationship with them is a matter of debate.

Some sources say Zeus is the only one who can command them (the Zeus Moiragetes), yet others suggest he was also bound to the Moirai’s dictates. In the Homeric poems Moira or Aisa, is related with the limit and end of life, and Zeus appears as the guider of destiny. In the Theogony of Hesiod, the three Moirai are personified, and are acting over the gods. Later they are daughters of Zeus and Themis, who was the embodiment of divine order and law. Continue reading

NGC 1333: Stellar Nursery in Perseus

TonyJCronin

NGC 1333 is seen in visible light as a reflection nebula, dominated by bluish hues characteristic of starlight reflected by interstellar dust. A mere 1,000 light-years distant toward the heroic constellation Perseus, it lies at the edge of a large, star-forming molecular cloud. This striking close-up spans about two full moons on the sky or just over 15 light-years at the estimated distance of NGC 1333. It shows details of the dusty region along with hints of contrasting red emission from Herbig-Haro objects, jets and shocked glowing gas emanating from recently formed stars. In fact, NGC 1333 contains hundreds of stars less than a million years old, most still hidden from optical telescopes by the pervasive stardust. The chaotic environment may be similar to one in which our own Sun formed over 4.5 billion years ago. via NASA http://ift.tt/1Ppv2vc

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Furies

Erinyes

In Greek mythology the Erinyes (Greek: Ἐρῑνύες, plural of Ἐρῑνύς, Erinys), also known as Furies, were female deities of vengeance; they were sometimes referred to as “infernal goddesses”. An oath in the Iliad invokes them as “those who beneath the earth punish whosoever has sworn a false oath”. They correspond to the Dirae in Roman mythology, and some suppose that they are called Furies in hell, Harpies on earth, and Dirae in heaven.

According to Hesiod’s Theogony, when the Titan Cronus castrated his father Uranus and threw his genitalia into the sea, the Erinyes as well as the Meliae emerged from the drops of blood when it fell on the earth (Gaia), while Aphrodite was born from the crests of sea foam. Continue reading

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