Tag Archives: Arabia

Fuad in Islam

The Heart: Fu’aad, Qalb and Sadr
By Amatullah [based on notes of Nouman’s lecture], 2009

In the Qur’an, [there are] three words to describe our hearts: qalb, fuad and sadr. We know that every Arabic word is chosen for a reason, yet all three of these words for the most part are translated as “heart.” As usual, the intricate meanings of these words are not captured in the translation.

So, what is their difference?

Qalb

Qalb is the general word for heart. It comes from the root which means something that turns around and about and upside down. It is the nature of hearts that they are constantly changing, this is the normal state of our hearts. When ta’ala refers to eman and diseases of the heart, qalb is used.

Fu’ad

Fu’ad is from the verb fa’ada meaning burning or a flame. Continue reading

Qumran Sedeq

The Teacher of Righteousness
in the Qumran Texts
By F. F. BRUCE, 1957

I. THE TEACHER AND THE TEXTS
‘The Teacher of Righteousness’ is the name given in a number of the lately discovered Qumran documents to a man who was held in high veneration by the religious community on whose beliefs and practices these documents have thrown so much light. If he was not actually the founder of the community, it was certainly he who impressed upon it those features which distinguished it from other pious groups which flourished among the Jews during the last two or three centuries of the Second Commonwealth. So far as we can gather from our present sources of information, he is never referred to by his personal name in the Qumran texts.1

The title bestowed on him by his followers, ‘The Teacher of Righteousness’ (Heb. moreh sedeq or moreh hassedeq), may echo Hosea x. 12, where the prophet calls to his people: ‘break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness (Heb. yoreh sedeq) upon you.’ The RV margin gives ‘teach you righteousness’ as an alternative translation to ‘rain righteousness Continue reading

Habakkuk

Habakkuk ►
King James Bible

1. Habakkuk’s Complaint
(Psalm 13:1-6)

1 The burden which Habakkuk the prophet did see. 2 O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save! 3 Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention. 4 Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.

The Lord’s Answer

5 Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you. 6 For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs. 7 They are terrible and dreadful: their judgment and their dignity shall proceed of themselves. 8 Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat. 9 They shall come all for violence: Continue reading

Ruin of Kemet

https://i2.wp.com/api.ning.com/files/PofT6NSEc2cWM4OymvKrZZR99SO7aqlie8mYWSra-1nEoGYPEAz7CxqqX0bNZU2V4HTBOuZXkz1ehs9aQN3SfRlzRE*4LAkA/6327503WavesofArabConquest.jpgA Short History of Egypt – to about 1970
[Unknown Student, Stanford University]

See Part 1 (Chapter 9)

Chapter 15. The Arab Conquest.
Until the end of the 6th century Arabia (except for the fertile Yemen is the South) was a land of nomadic tribes, fighting with each other, trading on the caravan routes, with no semblance of political unity, and polytheistic in religion. A hundred years later these desert Arabs, unified and disciplined by the new faith preached by Mohamed, had conquered in the name of Islam Syria, Mesopotamia, Persia, some of Turkestan and India, Egypt, northern Africa and Spain.

This extraordinary transformation does not seem to have been initially due to any fanatical desire to spread the new religion; in fact the Arabs made no great effort to convert the peoples they conquered. Continue reading

Arab Cover Upon Kemet

A BRIEF HISTORY OF EGYPT
By Arthur Goldschmidt Jr., 2008

3 PERSIAN, GREEK, ROMAN, AND ARAB RULE (525 B.C.E.–1250 C.E.)

In 525 B.C.E. Egypt ceased to be ruled by Egyptians. With very few exceptions, the head of the Egyptian state would always be a foreigner […]. For most of this time Egyptians would still serve as administrators, scribes, judges, religious leaders, and village headmen. Egypt’s subordination to the Persians, Macedonians, Greeks, Romans, and Arabs, described in this chapter, set the pattern for later colonization by other outsiders. Usually the Egyptians accepted their lot, but sometimes they rebelled openly and often they subverted or influenced their foreign masters. A modern Arabic proverb sums up the popular view: Fi bilad Misr khayruha li-ghayriha (In the land of Egypt, its good things belong to others).

Persian Rule
The year 525 was when Cambyses II, the Persian emperor, defeated the last Saite pharaoh, conquered Egypt, and established the [27th] Dynasty. The Persians, originally tribal nomads in what now is Iran, Continue reading

Malamati Sufi Order

Sufism Way of BlameMalamatiyya

The Malāmatiyya (ملامتية) or Malamatis were a mystic group active in the 9th century Greater Khorasan. Their root word of their name is the Arabic word malāmah (ملامة) “blame”. The Malamatiyya believed in the value of self-blame, that piety should be a private matter and that being held in good esteem would lead to worldly attachment. They concealed their knowledge and made sure their faults would be known, reminding them of their imperfection. The Malamati is one for whom the doctrine of “spiritual states” is fraught with subtle deceptions of the most despicable kind; he despises personal piety, not because he is focused on the perceptions or reactions of people, but as a consistent involuntary witness of his own “pious hypocrisy”. Continue reading

Jinn Eye

Chapter 5 (Spiritual Ailments)
From Quranic Healing

Types and Signs of the Evil Eye

1- The Human Evil Eye.
2- The Jinni Evil Eye.

Regarding the Signs of the Evil Eye, the following issues need to be dealt with:

1) Issues related to the diagnosis of the evil eye are not a matter of metaphysics or the supernatural, the evil eye has signs and effects that show its affliction. Previously mentioned were a number of prophetic sayings that denote this concept, as indicated by the relation of Om Salama when Allah’s Messenger (PGBUH) saw a girl in her house whose face had a black spot so he said: ” She’s under the effect of an evil eye, so treat her with Ruqya”. Also Asmaa told Allah’s Messenger (PGBUH) about Gaafar’s children that ”The evil eye goes quickly to them”. This clearly indicates that there are certain signs that can be Continue reading

Book of the Peacock – 2

Yezidi Scriptures
From Yezidi Truth website, 2011

Part 1

The Yezidis have two sacred books, the Kitab al-Jilwa, the “Book of Revelation,” written by Sheikh Adi, and the Mishefa Reş, the “Black Book,” which is said by scholars to have been written in the 11th-12th centuries but, claim the Yezidis, has existed since [Ta’us] Melek, the Peacock Angel, first set foot upon Earth.

The Kitab al-Jilwa describes [Ta’us] Melek and his special relationship with the Yezidis and those who worship him in other faiths. The Mishefa Reş delineates the creation of the universe and the Seven Great Angels, as well as the creation of the Yezidis and the laws they must follow.

Please note that these are ancient scriptures and that practices have changed. Many of the outdated customs outlined here are not practiced in the Yezidi communities today.

Mishefa Re, The Black Book

In the beginning God created the White Pearl out of his most precious essence. He also created a bird named Angar. He placed the White Pearl on the back of the bird, and dwelt on it for forty thousand Continue reading

Book of the Peacock – 1

Yezidi Scriptures
From Yezidi Truth website, 2011

The Yezidis have two sacred books, the Kitab al-Jilwa, the “Book of Revelation,” written by Sheikh Adi, and the Mishefa Reş, the “Black Book,” which is said by scholars to have been written in the 11th-12th centuries but, claim the Yezidis, has existed since [Ta’us] Melek, the Peacock Angel, first set foot upon Earth.

The Kitab al-Jilwa describes [Ta’us] Melek and his special relationship with the Yezidis and those who worship him in other faiths. The Mishefa Reş delineates the creation of the universe and the Seven Great Angels, as well as the creation of the Yezidis and the laws they must follow.

Please note that these are ancient scriptures and that practices have changed. Many of the outdated customs outlined here are not practiced in the Yezidi communities today.

Kitab al-Jilwa, The Book of Revelation

CHAPTER I

I was, am now, and shall have no end. I exercise dominion over all creatures and over the affairs of all Continue reading

Tau of the Peacock

What is the Peacock Angel?
From Yezidi Truth, 2011

[This text is reproduced for educational purposes only. “Tawsi Melek” has been changed into Ta’us Melek.]

Ta’us Melek, the “Peacock Angel”, is the most import deity of the Yezidis. But he is not just the possession of the Yezidis, he belongs to the entire world. The Yezidis believe that they possess the oldest religion on Earth, the primeval faith that features Ta’us Melek, and that all other traditions are related to them through the Peacock Angel. They contend that Ta’us Melek is the true creator and ruler of the universe, and therefore a part of all religious traditions. He does not, however, always manifest within these diverse traditions as a peacock. Ta’us Melek has taken on many other forms throughout time.

The Yezidis do not believe that the Peacock Angel is the Supreme God. The Supreme God created him as an emanation at the beginning of time. He was brought into manifestation in order to give the invisible, transcendental Supreme God a vehicle with which to create and administer the universe. Continue reading

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