Dream Techniques in Jewish Mysticism
From Jewish Mystical Realms
In many cultures, dreams have been conceived of as channels of communication with other, spiritual realms, and this is the case also of Jewish mysticism. On the one hand, divine emissaries were described as invading the human consciousness during dreams in order to announce important messages; on the other, someone could induce dreams by resorting to a variety of oneirogenic* techniques. We will bring here several examples of such techniques, out of an enormous body of literature, which demonstrate that Kabbalists were involved in various nocturnal forms of experiences, an aspect of Kabbalah which still awaits analysis by scholars.
One particularly neglected realm in the study of Kabbalah is a literary genre dealing with dream-recipes: the so-called she’elot halom, i.e. questions formulated before someone went to sleep, questions whose answers were expected to arrive in dreams. In many cases, these answers took the form of a biblical Continue reading
The Three Crosses of Golgotha
By Kim Graae Munch, 2008
The three crosses on Golgotha is a significant scene in the New Testament. It signifies the main powers in the development of the Earth, as described in the The Tree of Life from the Kabbalah.
When only the cross with Christ is shown, we see only a small part of the mystery, as the crucifixion contains a trinity.
As Rudolf Steiner is one of the primary Christian esoteric teachers I have taken the following texts from Christ and the Human Soul: Continue reading
Smith’s Bible Dictionary
(splendor of the king)
The name of an idol introduced into Samaria by the colonists from Sepharvaim. (2 Kings 17:31) He was worshipped with rites resembling those of Molech, children being burnt in his honor.
Adrammelech was probably the male power of the sun, and ANAMMELECH, who is mentioned with Adrammelech as a companion god, the female power of the sun.
Son of the Assyrian king Sennacherib, who, with his brother Sharezer, murdered their father in the temple of Nisroch at Nineveh, after the failure of the Assyrian attack on Continue reading
From Liza Phoenix
The Seven Deadly Sins
Pride: Lucifer: A great angel cast into Hell; also known as the light bringer, the bearer of light, and the morning star; inspires pride and rebellion. From Latin Lucifer. bef.1000. (Islamic, Judeo-Christian, Satanic)
Sloth: Belphegor: Demon of indifference; inspires extreme laziness and spiritual apathy. From Hebrew Baal-Peor, Bel-Phegor. (Judeo-Christian)
Gluttony: Beelzebub: The prince of demons; the lord of the flies; inspires gluttony, unholy desire, jealousy, war, and murder. From Hebrew Ba’al-Z’bub, Ba’al-Z’bul. bef.1100. (Islamic, Judeo-Christian, Satanic) Continue reading
From Jewish Encyclopedia
Upon pre-Talmudic demonology new light has been thrown by the “Testament of Solomon,” translated by Conybeare in “Jew. Quart. Rev.” (1898, xi. 1-45), a work which, notwithstanding many Christian interpolations, is of ancient Jewish origin and related to the “Book of Healing” (“Sefer Refu’ot”) ascribed to King Solomon (see Pes. iv. 9; Josephus, l.c.; Schürer, “Geseh.” iii. 300). In this “Testament” it is told that by the help of a magic ring with the seal of Pentalpha, Lilith-like vampires, Beelzebub, and all kinds of demons and unclean spirits were brought before Solomon, to whom they disclosed their secrets and told how they could be mastered. It contains incantations against certain diseases, and specifies the task allotted to each of the chief demons in the erection of the Temple.
The latter was a favorite theme of the Haggadists (Pesiḳ. R. vi.; Soṭah 48b; Giṭ. 68a). The later Haggadah ascribed to Moses this power to Continue reading
From Jewish Encyclopedia
Systematic knowledge concerning demons or evil spirits. Demons (Greek, δαίμονες or δαιμόνια; Hebrew, [Deut. xxxii. 17; Ps. cvi. 37] and [Lev. xvii. 7; II Chron. xi. 15; A. V. “devils”; Luther, “Feldgeister” and “Feldteufel”]; Aramaic, or rabbinical, and as spirits animating all elements of life and inhabiting all parts of the world, have their place in the primitive belief of all tribes and races. When certain deities rose to be the objects of regular worship and became the rulers of the powers of life, demons, or spirits, were subordinated to them. But inasmuch as they were still feared and occasionally worshiped by the populace, they became the objects of popular superstition. Continue reading