The Abydos King List, is a list of the names of seventy-six kings of Ancient KMT, found on a wall of the Temple of Seti I at Abydos. It consists of three rows of thirty-eight cartouches (borders enclosing the name of a king) in each row. The upper two rows contain names of the kings, while the third row merely repeats Seti I’s throne name and praenomen.
The start of the king list, showing Seti and his son – Ramesses II – on the way to making an offering to Ptah-Seker-Ausar, on behalf of their 72 ancestors – the contents of the king list. Ramesses is depicted holding censers.
Cartouches 1 to 8
1 Meni. Probably King Narmer. Menes
2 Teti. Same name in Turin King List. Hor-Aha
3 Iti. Same name in Turin King List. Djer
4 Ita. Called Itui in Turin King List. Djet Continue reading
The Prophecies of Hermes (Tehuti)
Pure philosophy is spiritual striving, through constant contemplation to attain True Knowledge of Atum the One –God. But, speaking now in prophecy, I say that in times to come, no one will pursue philosophy with single-mindedness and purity of heart. Those with a grudging and ungenerous temperament will try and prevent men discovering the priceless gift of immortality. Philosophy [Spirituality] will become confused, making it hard to comprehend. It will be corrupted by spurious speculation. It will be entangled with bewildering sciences like arithmetic, music and geometry.
The student of pure philosophy studies the sciences not as fanciful theories, but as devotion to Atum – because they reveal a universe perfectly ordered by the power of number; because measuring the depth of the sea and forces of fire and magnitude of physical things leads to a reverent awe at the Creator’s skill and wisdom; because the mysteries of music bear witness to the unsurpassed talent of the Supreme Artist who has beautifully harmonized all things into a single Whole, suffused with sweet melodies. Continue reading
By J. Hill
Tehuti (Thoth, Djehuty, Tahuti, Tetu) was one of the earlier Egyptian gods. He was popular throughout Egypt, but was particularly venerated in Khnum (Hermopolis Magna) where he was worshipped as part of the Ogdoad. As the power of his cult grew, the myth was rewritten to make Tehuti the creator god. According to this variant, Tehuti (with His head in the form of an ibis, one of his sacred animals) laid an egg from which Ra (Atum, Nefertum, or khepri) was born.
Other myths suggest that Tehuti created himself through the power of language (in an interesting parallel to the phrase in the Gospel according to St John “in the beginning was the word, and the Word was with God, and the Word was God”). His song was thought to have created eight deities of the Ogdoad (the gods Nun, Heh, Kuk and Amun and the goddesses Nunet, Hauhet, Kuaket and Amaunet).
The moon and the sun were initially thought of as the left and right eyes of Heru (Horus). Continue reading
A very well known image of Tehuti, the ibis headed Black man.
Name in Medu Neter
Major spiritual center: Khmun
Symbol: The papyrus scroll
Parents: None, thought to be self created, around the same time as Ma’at
Consort: Ma’at, Seshat
Tehuti (also Djehuti), the lord of Khemmenu, self created, to whom non had given birth, is the Neter responsible for teaching the world to write and record information with the Medu Neter system. From many Funerary texts, it’s known that Tehuti was the Neter of all the arts and sciences, that he was the “lord of books,” and the “scribe of the Neteru”, and “Mighty in speech”.
From the Pyramid Texts it’s known that Tehuti was in service to deceased kings. His service was eagerly awaited by the by the souls waiting to join the realm of the Ancestors. People waited for him because it was with him that Ma’at weighed their heart against their past actions. Continue reading
The hieroglyphic sign for “mountain” depicted to peaks with a valley running between them. This image approximated the hills that rose up on either side of the Nile valley.
Although the djew hieroglyph did portray the mountain ranges the Egyptians saw in their everyday lives, it also was a visualization of their cosmic beliefs. Symbolically, the “mountain” was an image of the universal mountain whose two peaks were imagined to hold up the sky. The eastern peak was called Bakhu, to the west was Manu. The ends of this great mountain were guarded by two lions who were called Aker. Aker was a protector of the the sun as it rose and set each day. Continue reading