Category Archives: Kemet

Kleopatra – the Key

cleopatraDefense for Spiritual Warfare
The Prayer of the Lord

Gnostic Teachings, 2013 [Excerpt edited]

See part 1 – Ptah Ra Pater


Let us discuss Cleopatra, the feminine aspect of this subject matter. We talked about the Father but what about the Mother? You find this marvelous archetype also in ancient Egypt. When people talk about Cleopatra, they always remember the Cleopatra who was with Mark Anthony, but they ignore that there were many Cleopatra long before her in ancient Egypt. A Cleopatra is a vestal of the temple. They are what we call in this day in age “nuns.”

Cleopatra derives from the Greek name Κλεοπατρα, Κλεος-Πτα (Kleopatra) which means “glory of Ptah, the father” derived from (κλεος – kleos) “glory.” This is combined with πατρος, patros, “of the father (Πτα – Ptah)” or Κλεος-Ποτήρ “glory of the cup” (ποτήρ – potēr). The cup, the yoni, the feminine sexual organ, is the Holy Grail. Thus, Kleo-poter is Cleopatra.  Potēr means cup, chalice, grail, the sexual yoni. When you say Cleopatra, you are indicating the feminine sexual force of God. This is why the Cleopatras were vestals in ancient Egypt.

  • Kleopatra: “keys to the father,” from kleis [κλείς] “keys” + patros [πατρος] father
  • Kleopatra, Kleopetra: “Keystone,” from kleis [κλείς] “keys” + petra [πέτρᾳ] “stone”

Thus, Kleopatra symbolizes the keystone, which in the previous lecture the speaker was explaining. The keystone of the temple, the cornerstone of th Continue reading

Ptah Ra Pater


Defense for Spiritual Warfare
The Prayer of the Lord

Gnostic Teachings, 2013 [Excerpt edited]

The graphic is of the African symbol Ptah, which as an archetype was very active in ancient KMT (now Egypt). We find Ptah in the Bible as Tso-Phtah Paneach צפתה פענח [Genesis 41:45]. Thus, we are also going to explain what Ptah symbolizes. That is why at the bottom of this powerful symbol or archetype we wrote the quotation of Hosea chapter 11, verse 1.

All of the prayers and wisdom that we find in Christianity, Islam and Judaism, emerge from the same land: KMT. When we study the African archetypes, which are very profound, Gnostics do not fall into the mistake of thinking like the ignoramuses who think that these are “idols.” We know what idols are, and what archetypes are.

The Prayer of the Lord, called in Latin “Pater Noster,” is powerful when we recite it in Latin, given the fact that Latin is a Romanic root language of different romance languages, such as Spanish, French, Italian, and Portuguese. We also find Latin words in the English language. Continue reading


Related imageSacred Geometry in Ancient Egypt
By M. Gadalla

The Cosmic Geometry
Herodotus, the father of history and a native Greek, stated in 500 BCE:

Now, let me talk more of Egypt for it has a lot of admirable things and what one sees there is superior to any other country.

The Ancient Egyptian works, large or small, are admired by all, because they are proportionally harmonious and as such appeal to our inner as well as outer feelings. This harmonic design concept is popularly known as sacred geometry—where all figures could be drawn or created using a straight line (not even necessarily a ruler) and compass, i.e. without measurement (dependent on proportion only).

The principles of sacred geometry are of Ancient Egyptian origin, which constituted the basis of harmonic proportions, as evident in their temples, buildings, theology, …etc. The Ancient Egyptian design followed these principles in well-detailed canons. Plato himself attested to the longevity of the Egyptian harmonic canon of proportion (sacred geometry), when he stated, “the pictures and statues made ten thousand years ago…”

The key to divine harmonic proportion (sacred geometry) is the relationship between progression of Continue reading

Golden and Silver Gates

Star Gates of God and Man
By Ra Kheper Heru, 2011 [Edited]

There are only two Gates/entry ways [into heaven]. One being the intersection between Taurus and Gemini is known as the “silver gate” of heaven, [where Orion (Osiris/Ausar) is located]. The intersection between Scorpio and Sagittarius, were Ophiuchus is located is known as the “Golden gate” of heaven. The galactic center lies visually from our solar system along a line that passes through the golden gate.

The constellation Ophiuchus the “Serpent holder” [thus S-Ophi-Isis. 7M] sits 180 degrees across Orion (Ausar). Face one you face the galactic center, face the other you have your back to the galactic center. Ophiuchus sits in the direction towards the center of our galaxy. The ancients called it the ‘Gate of the Gods’. Orion (Ausar) sits in the opposite of this direction, which would be considered the ‘anti-galactic center’ and the ancients called this direction, the ‘Gate of man’. Continue reading

Moor Eyes of Aisa


In Greek mythology, the Moirai (Μοῖραι) (mɪrˌiː), often known in English as the Fates (Latin: Fatae), were the white-robed incarnations of destiny; their Roman equivalent was the Parcae (euphemistically the “sparing ones”). Their number became fixed at three:
– Clotho (spinner),
– Lachesis (allotter) and
– Atropos (unturnable) [also called Moira, Morta or Aisa].

The Moirai controlled the mother thread of life of every mortal from birth to death. They were independent, at the helm of necessity, directed fate, and watched that the fate assigned to every being by eternal laws might take its course without obstruction. The gods and men had to submit to them, although Zeus’s relationship with them is a matter of debate.

Some sources say Zeus is the only one who can command them (the Zeus Moiragetes), yet others suggest he was also bound to the Moirai’s dictates. In the Homeric poems Moira or Aisa, is related with the limit and end of life, and Zeus appears as the guider of destiny. In the Theogony of Hesiod, the three Moirai are personified, and are acting over the gods. Later they are daughters of Zeus and Themis, who was the embodiment of divine order and law. Continue reading

Arab Cover Upon Kemet

By Arthur Goldschmidt Jr., 2008


In 525 B.C.E. Egypt ceased to be ruled by Egyptians. With very few exceptions, the head of the Egyptian state would always be a foreigner […]. For most of this time Egyptians would still serve as administrators, scribes, judges, religious leaders, and village headmen. Egypt’s subordination to the Persians, Macedonians, Greeks, Romans, and Arabs, described in this chapter, set the pattern for later colonization by other outsiders. Usually the Egyptians accepted their lot, but sometimes they rebelled openly and often they subverted or influenced their foreign masters. A modern Arabic proverb sums up the popular view: Fi bilad Misr khayruha li-ghayriha (In the land of Egypt, its good things belong to others).

Persian Rule
The year 525 was when Cambyses II, the Persian emperor, defeated the last Saite pharaoh, conquered Egypt, and established the [27th] Dynasty. The Persians, originally tribal nomads in what now is Iran, Continue reading

End of Days statue of the final Egyptian God’s Wife of Amun at Thebes, Ankhenesneferibre (from Pinterest)

A Short History of Egypt – to about 1970
[Unknown Student, Stanford University]
Chapter 9. – The Decline of the Empire.

By 1085 B.C. the great days of Egypt were over. Except for an interlude in the 7th and 6th centuries B.C. the seven and a half centuries from 1085 B.C, to the conquest by Alexander the Great [Murderer] was a period of internal disunity and foreign Nomination.

The approximate chronology of this period is as follows
1085 – 945. Twenty first Dynasty – divided rule.
944 – 715. Twenty second to Twenty fourth Dynasties – divided rule and Libyan control.
715 – 664. Twenty fifth (Ethiopian) Dynasty.
664 – 525. Twenty sixth (Egyptian – Saite) Dynasty. Renaissance of Egyptian culture and power.
525 – 404. Twenty seventh (Persian) Dynasty.
404 – 343. Twenty eighth to Thirtieth Dynasties. Some degree of independence from Persia.
343 – 332. Thirty first (Persian) Dynasty.
332 B.C. Conquest by Alexander the [Greek].

The Twenty first Dynasty – nobles of Tanis in the delta – strove for authority against the priests of Amun in Thebes. The Twenty second to Twenty fourth Dynasties was a further period of divided rule, during which Libyan chiefs who had been employed in the Egyptian army founded a Libyan dynasty with their capital at Bubastis in the delta. Then came the conquest of Egypt by the Kings of Cush Continue reading