Acalanatha, the wrathful manifestation of Mahavairocana, and the principal deity invoked during the goma ritual.
Shingon Buddhism (真言宗 Shingon-shū) is one of the mainstream major schools of Buddhism in Japan and one of the few surviving Vajrayana lineages in East Asia, originally spread from India to China through traveling monks such as Vajrabodhi and Amoghavajra. Known in Chinese as the Tangmi, these Esoteric teachings would later flourish in Japan under the auspices of a Buddhist monk named Kūkai (空海), who traveled to Tang China to acquire and request transmission of the esoteric teachings. For that reason, it is often called Japanese Esoteric Buddhism, or Orthodox Esoteric Buddhism.
The word “Shingon” is the Japanese reading of Chinese: 真言 Zhēnyán “True Words”, which in turn is the Chinese translation of the Sanskrit word “mantra” (मन्त्र). Continue reading
From Khandro Website
The word Naga comes from the Sanskrit, and nag is still the word for snake, especially the cobra, in most of the languages of India.
When we come upon the word in Buddhist writings, it is not always clear whether the term refers to a cobra, an elephant (perhaps this usage relates to its snake-like trunk, or the pachyderm’s association with forest-dwelling peoples of north-eastern India called Nagas), or even a mysterious person of nobility.
It is a term used for unseen beings associated with water and fluid energy, and also with persons having powerful animal-like qualities or conversely, an impressive animal with human qualities. Continue reading
Rahu & Ketu
By C. Hartley, 1997
According to the Sanskrit epic poem, the Mahabharata, the Hindu gods decided to mix up a batch of soma, the elixir of immortality. The gods were to drink the elixir to become immortal. The gods needed help from the demons to stir up the oceans to produce the elixir.
Out of the churning oceans the Sun, Moon, many goddess, and magic things were produced along with the soma. Vishnu took charge of distributing the freshly made soma to the gods but while it was being passed out the demons started battling with the gods for a taste of the elixir and in the confusion one of the demons, Rahu, disguised himself as a god and drank some of the elixir. Continue reading
Kali the Goddess: Gentle Mother, Fierce Warrior
By Madhuri Guin
O Kali, my mother full of bliss! Enchantress of the almighty Shiva!
In Thy delirious joy Thou dancest, clapping Thy hands together!
Thou art the Mover of all that move, and we are but Thy helpless toys.
— Ramakrishna Paramhans
Kali is one of the most well known and worshipped Hindu Goddesses. The name Kali is derived from the Hindu word that means “time”, and that also means “black”.
Kali in Hinduism, is a manifestation of the Divine Mother, which represents the female principle. Frequently, those not comprehending her many roles in life call Kali the goddess of destruction. She destroys only to recreate, and what she destroys is sin, ignorance and decay. She is equated with the eternal night, is the transcendent power of time, and is the consort of the god Shiva. Continue reading
12 Types of Kalsarpa Yoga in Astrology
From Hindu Devotional Blog
The person who has Kala Sarpa Yoga in his horoscope will suffer from various problems in life. Hence Kala Sarpa Yogam or Kalsarpa Yoga is regarded as a deadly yoga in Hindu astrology. Kala Sarpa Yoga is formed when all the planets are hemmed between the Navagraha Planets Lord Rahu and Lord Ketu in one’s horoscope.
There are mainly 12 types of Kala Sarpa Yoga. Below are the details of the twelve Kala Sarpa Yogas and the positives and negatives of the yogas.
Anant Kalsarpa Yoga Continue reading
Bhut in Hindu mythology, is a restless ghost. Bhuts are believed to be malignant if they have died a violent death or have been denied funeral rites; they are particularly feared by women, children, and the newly married.
Bhuts haunt trees, deserts, abandoned houses, the hearths and roofs of homes, crossroads, and boundaries but never rest on the ground. Rudimentary shrines are sometimes established for Continue reading
by Sumanta Sanyal, 1997
Yama is the much-feared Hindu god of death who lives in his gloomy palace Kalichi situated somewhere in the nether regions or the Hindu Patala. He is the regent of the Southern quarter of the compass. Yama has a number of attendants to assist him in his many tasks. In his palace he keeps a register called the “Book of Destiny” in which each person’s span of life is recorded. This is maintained by one of the god’s attendants and the servant is predictably as gloomy of countenance as his master. When a person’s span of life is over Yama sends some of his more robust attendants up to earth to haul the person down to his palace. Continue reading