Tag Archives: Europe

Greek Aiacus

king minos greek mythologyJudges of the Dead

RHADAMANTHYS, MINOS and AIAKOS (Aeacus) were the judges of the dead, three demi-god ministers of Haides. They were originally mortal men, sons of the god Zeus, who were granted their station in death as a reward for establishing law and order on earth.

Individually, Aiakos was guardian of the keys of Haides and judge of the men of Europe, Rhadamanthys the lord of Elysion (Elysium) and judge of the men of Asia, and Minos the judge of the third and final vote. According to some Triptolemos was a fourth judge who presided over the souls of Initiates of the Mysteries.

The name Aiakos was derived from the Greek words aiaktos and aiazô, “wailing” and “lamentation.” The etymology of the other names is obscure.

The mortal lives of the three judges is not detailed on this page only their role in the afterlife.

ENCYCLOPEDIA Continue reading

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An Aiacid

Aeacus

Aeacus and Telamon by Jean-Michel Moreau le Jeune.

Aeacus (or Aiacos; Greek: Αἰακός) was a mythological king of the island of Aegina in the Saronic Gulf.

Aeacus was the son of Zeus and Aegina, a daughter of the river-god Asopus.  He was the father of Peleus, Telamon and Phocus and was the grandfather of Achilles (son of Peleus) and Ajax (son of Telemon).

Mythology
Aeacus was born on the island of Oenone or Oenopia, where Aegina had been carried by Zeus to secure her from the anger of her parents; afterward, this island became known as Aegina. Some stories related that, at the time when Aeacus was born, Aegina was not inhabited, and that Zeus either changed the ants (μύρμηκες) of the island into the men (Myrmidons) over whom Aeacus ruled, or he made the men grow up out of the earth. Ovid, on the other hand, Continue reading

Mountain and Caves

Grain in the mountain hieroglyph shape Mountain

Mountain (djew)

The hieroglyphic sign for “mountain” depicted to peaks with a valley running between them. This image approximated the hills that rose up on either side of the Nile valley.

Although the djew hieroglyph did portray the mountain ranges the Egyptians saw in their everyday lives, it also was a visualization of their cosmic beliefs. Symbolically, the “mountain” was an image of the universal mountain whose two peaks were imagined to hold up the sky. The eastern peak was called Bakhu, to the west was Manu. The ends of this great mountain were guarded by two lions who were called Aker. Aker was a protector of the the sun as it rose and set each day. Continue reading

Star In the Sky

Related image
The Wedding of Astrology and Kabbalah: Stars and Spheres

The following is an excerpt from Cosmic Navigator by Gahl Sasson:

The author of Sefer Yetzirah —tradition suggests it was Abraham, the first mono- theist of the Old Testament—provides precise associations between the zodiac signs and the Hebrew letters, yoking astrology to the sacred letters of the Torah. This manuscript details how God deployed the archetypal energies of the ten-sphered Kabbalistic Tree of Life and the twenty-two Hebrew letters to create the universe (see chapter 5).

The Midrash, a collection of Jewish myths and legends, tells us that King Solomon wore a magical ring engraved with Hebrew letters that afforded him the power to speak with animals. Since the word zodiac in Greek means “the wheel of animals,” one can say that King Solomon’s capacity to converse with animals referred to his ability to speak the language of the Continue reading

Book of Silence

Walking on Water (WoW!): Considering the Subject of SilenceFrom Book of Silence – Sepher Hash’tikah
by Reb Yakov Leib HaKohain, DONMEH WEST

 

“In seeking Wisdom, the first stage is silence.” — Rabbi Solomon ibn Gabriol (11th Century)

To begin with, there are two Silences and not one: There is the Silence of the Mouth and, in addition, the Silence of the Mind. The former does not necessarily accompany the latter, but the latter always accompanies the former. That is, one can be silent “in-the-mouth” while not, at the same time, also being silent “in-the-mind.” On the other hand, one who is silent “in-the-mind” is, at the same time, always silent in-the-mouth. Thus, there are three types of Lomaidim (Hebrew = “Learners”):

  • THE FOOL: Silent neither in the Mouth nor Mind
  • THE HEARING IMPAIRED: Silent in the Mouth but not the Mind
  • THE LISTENER: Silent in the Mouth and the Mind

Of the “fool,” Buddhism says, “A fool is like a spoon: it can sit in a bowl of soup forever and never taste it.” And in much the same way, the Talmud teaches: Continue reading

D Loop and Arm

D loop
a structure in replicating circular DNA.
Synonym(s): displacement loop
Farlex Partner Medical Dictionary

A Box – A highly conserved (i.e., the DNA nucleotide sequence is similar among many eukaryotic species) region located between base pairs +10 and +20 “upstream” on the tRNA gene, which have the dual role of encoding functional tRNA and promoting tRNA transcription, and acting as a site of receptive protein binding.
Segen’s Medical Dictionary.


D-loop

A simplified drawing illustrating D-loops forming on the sense strand of DNA isolated during transcription of RNA. The double-helical nature of the DNA–DNA portions is omitted in this drawing.

This article is about DNA structure. For the loop of RNA that forms the end of the D arm of a transfer RNA molecule, see D arm. [Below]

In molecular biology, a displacement loop or D-loop is a DNA structure where the two strands of a double-stranded DNA Continue reading

Sad Mor’ Sedeq

Who Was the Teacher of Righteousness in the Dead Sea Scrolls?
By Kerry A. Shirts, 1992 [Excerpted]

Introduction

The Dead Sea Scrolls are documents (thousands of fragments) found in caves in the deserts of Palestine around Jerusalem, during the 1940’s-50’s, written by Jewish sectaries who fled to the wilderness in opposition to the prevailing powers at Jerusalem, and specifically the Temple, approximately 200 B.C. Samuel Sandmal, notes that it is clear the community of Qumran arose because of the dissatisfaction of how the priests were running the Temple. It had divine sanction, they did not.1

The scrolls contain instructions on how to live in order to be the receivers of a new covenant the sect felt was coming. In other words the documents seem to have an apocalyptic orientation. Every book of the Bible is represented except the Book of Esther, as well as many apocryphal books, commentaries on these books with their particular application to the sect (arguably the Essenes), sectarian materials on how to join the sect, etc. Continue reading