Fet Gédé, Haiti’s Day of the Dead. Image by Paul Clammer
Understanding vodou in the Caribbean
By Paul Clammer, 2014
All too often, the Caribbean’s default tourist mode is its carefree picture of beaches and rum. Rinse and repeat: it’s a staggeringly successful formula. But it doesn’t leave much scope to get to grips with the region’s rich cultural history. The islands’ local religions – from vodou in Haiti to Jamaica’s Obeah and Cuba’s Santería – offer rich insights into Caribbean culture for the curious visitor.
These belief systems were forged from empire and slavery, and the collision of Europe and Africa in the Americas. They’re a unique blend of traditions brought over from Africa during [enslavement of Africans] Continue reading
SACRED DAYS OF THE LWA
By Houngan Hector, 2011
Vodou is a tradition of action. That is why most people will say “M sevi Ginen” (I serve Ginen) rather than say “I’m a Vodouisant”. Now all religions are, ideally, a way of life. But Vodou is most adamantly so. Service is an action, and that is how we describe our tradition, in terms that refer to those actions. Vodou is something you live, rather than simply do. It is not a tradition you can learn passively. You need to dig right in and get your hands dirty, so to speak. During ceremonies, everything is based on actions: salutes, dancing, drumming, singing, and tracing veves – to name a few. We do not have congregation members sitting as someone preaches.
Everyday of the week is sacred to a particular Lwa or group of Lwa. Sunday is God’s day. Vodouisants vary on what happens on Sunday. Some will not do any spiritual work, will not salute the lwa, will not do anything that has to do with Ginen. Others do not discriminate against the day. They say, “Yes, Sunday is sacred to God, I will remember Him and respect Him, but everyday I need to eat!” In other words, they still do Vodouisant activities on this day. Most Vodouisants attend Church and Mass and may say prayers or give some other sort of attention directed towards the Creator. Continue reading
Ritual Symbols of the Voudou Spirits: Voudou Veves
By Denise Alvarado, 2010
A Veve is a religious symbol for a vodou “loa” (or lwa) and serves as their representation during rituals. In Haiti, the veve derives from the beliefs of the native Tainos. Most similar to the veve are the drawings of zemi or gods of the Taino religion.
Every Loa has his or her own unique veve, although regional differences have led to different veves for the same loa in a few cases. Sacrifices and offerings are usually placed upon them.
The veve is usually drawn on the floor by strewing a powder-like substance, such as cornmeal, wheat flour, bark, red brick powder, or gunpowder. The material depends entirely upon the rite.
The veve in the introduction represents the Voodoo loa Papa Legba, who is the gatekeeper to the spirit world, remover of obstacles, and provider of opportunities. Continue reading
From Hougan Sydney, 2014
Gods in Vodou are known as Loa. Although not invoked first, Damballah is the father of all the Loa. He is the archetypal wise Loa, the patriarchal serpent divinity, associated with wisdom, peace, purity, benevolence, life and innocence.
Damballah is highly respected and is one of the most revered African gods. Along with his companion Ayida Wèdo, the rainbow serpent, he is viewed as the Loa of creation.
Ceremonies for Damballah and/or Ayida Wèdo are extremely particular and highly elaborate, and all rules must be followed to the letters. First, everyone in the assistance must entirely be dressed with freshly clean, immaculate white clothes, women are to have their head tied with silk white scarves. It is very common for people to be asked to leave the temple if they’re not in proper attire when Damballah is expected. Smoking, and alcoholic consumption are strictly forbidden. After many sacred Continue reading
From Hougan Sydney, 2014
Spirits in Vodou are known as Loa. During slavery in Haiti, white french [enslavers] forbade [enslaved Africans] from pursuing Vodou as a religion and anyone caught practicing any religion other than Catholicism were severely punished.
The [enslaved Africans], still deeply attached to their African roots, were obliged to use Catholic Saint Image during Vodou ceremonies, pretending to be praying to them while deep in their heart they were praying to their African gods. This is the main characteristic that differentiate the Vodou that is practiced in Haiti and in Africa.
Over 400 years have passed, but the tradition strangely still remains today; it is so deeply rooted in the religion that it is almost impossible to even imagine Haitian Vodou without the representation of the Loas with Catholic Saints’ images. Continue reading
Witchcraft Across the World – Americas
In Native American culture, magic is unique for each region, with different kinds of amulets and charms, vision-inducing rituals, masks, costumes, carvings and ceremonies. However they all share a sense of awareness and oneness with their land, plants and creatures of the land. They looked to the land to provide the raw materials for their magic-making, such as herbs, stones, shells, feathers, bones and other materials for the making of remedies, charms, costumes, and masks. They also believed in the power of nature and strived to maintain a sense of unity with her unseen forces.
North American Navajo medicine men, known as Hatalii, use several methods to diagnose a patient’s ailments, including the Continue reading