From Jinn Group Yahoo
This is from Edward W. Lane’s notes on the Jinn from his translation of the Thousand and One Nights:
It is said that God created the Jánn [or Jinn] two thousand years before Adam [or, according to some writers, much earlier]; and that there are believers and infidels and every sect among them, as among men.
Some say that a prophet, named Yoosuf, was sent to the Jinn: others, that they had only preachers, or admonishers: others, again, that seventy apostles were sent, before Mohammed, to Jinn and men conjointly. It is commonly believed that preadamite Jinn were governed by forty (or, according to some, seventy-two) kings, to each of which Continue reading
IBLIS, THE BLACK LIGHT
SATANISM IN ISLAM
By Peter Lamborn Wilson
In a religion founded on metaphysical oneness, on the unity of Reality (tawhid), how does one explain evil?
Biblical Judaism knows no separate principle of evil. In The Book of Job Satan — merely the Adversary, proud and wicked but still very much a part of Jehovah’s cosmos and under his power — almost an aspect of the deity.
In reaction to Gnosticism (which claimed that Jehovah himself was “evil”), Christianity emphasized God’s goodness to such an extent that over time Satan took on a more and more separate and substantial existence. In Christian theology (or “theodicy” to be precise) evil remains relatively unreal, or at least secondary; but in Christian practice the devil became “Lord of this world,” a true power, almost a principle. For this reason, in Christian culture Satanism emerged as devoted to the opposite of good, Continue reading
Traps of Iblis
By Ibn Qayyim al-Jawziyyah
THE BRUNEI TIMES | Friday, 20 April, 2012
IT IS not possible to encompass one of Iblis’ evils, let alone all of them. Since Iblis‘ evil is of six types, Iblis remains behind the son of Adam until he gets him to do one or more of these six evils.
The first evil is the evil of Kufr  and Syirk  and enmity to Allah and His Messenger. If he gains this from the son of Adam, his moaning is eased, and he rests from his ordeal with this man.
Further, this is the first thing Iblis wants from the worshipper (al-’Abd). If Iblis gains this, he makes this person part of his army, one of his soldiers, and Continue reading
A research about Adam, his wife, Iblis and what happened while in the Garden and does Iblis have children
By Khidr Amari, 2012
There are many meanings of the Arabic word Jinn can be found in the Qur’an in terms of its expression.
Allah says that when Musa saw the staff wiriting as if it was a snake:
“And he was told, “Throw down your staff.” But when he saw it writhing as if it jānnun (were a snake), he turned in flight and did not return. [Allah said], “O Moses, approach and fear not. Indeed, you are of the secure.” Sura 28:31
Allah says when we were in mother wombs were were fetuses: Continue reading
From The Vengeful Djinn by Rosemary Ellen Guiley and Philip J. Imbrogno, and The Encyclopedia of Demons & Demonology and The Encyclopedia of Angels by Rosemary Ellen Guiley.
In Islam, Iblis serves the same function as the Devil, tempting humans to make the wrong spiritual choices. The name Iblis means “despair” or “he who is despaired.” Iblis is also the chief and father of the Djinn. He can assume any form.
Iblis is mentioned nine times in the Qu’ran; seven of the references concern his fall from God’s grace. His other name, Shaytan (Shaitan), or “the deceiver,” , is used in context of his rebellion against God. Sura al-Kahf 18.50 in the Qu’ran states that Iblis “was one of the djinn, and he broke the command his Lord.” As a djinni, Iblis was created by God of smokeless fire. Suras 7.12 and 38.76 refer to his creation from fire.
Why Iblis fell from grace
The spirit Iblis is a Jinn, which are “mischievous” spirits of earth who reside in a universe parallel to the human world while maintaining the ability to interact in both realms. The Jinn are mortal and powerful spirits whose purpose is to tempt and possess (majnun) humans by creating illusions (ghurur) that familiarize mankind with “the eternal fire” of hell.
The Jinn in their natural state are too horrific for mankind to see, they are highly intelligent, they can Continue reading
By Alan G. Hefner
Iblis is the name for the devil in the Qur’an. Although the term “devil” comes from the Greek diabolos, the Muslims derived the name from the Arabic, balasa, “he despaired,” which can be interpreted “despaired of the mercy of God” but he is also al-Shairan, Satan, and “the enemy of God.” The latter aspect of Satan is a commonly shared belief of both Muslims and Christians.
According to one tradition, when Allah ordered the angels to bow down to the newly created man, Adam, Iblis refused to do so because he, being made of fire, thought himself superior to a creature made of earth. He continues tempting humans, especially through the whisper (waswas, “he Continue reading
Qur’an Incoherence and Contradiction
Is Satan an Angel or a Jinn?
Analyzing the Quran’s Confusing Statements
By Sam Shamoun
The Quran, in many citations, portrays Satan or Iblis as an angel:
And (remember) when We said to the angels: “Prostrate yourselves before Adam.” And they prostrated except Iblis (Satan), he refused and was proud and was one of the disbelievers (disobedient to Allah). S. 2:34
And (remember) when your Lord said to the angels: “I am going to create a man (Adam) from sounding clay of altered black smooth mud. So, when I have fashioned him completely and breathed into him (Adam) the soul which I created for him, then fall (you) down prostrating yourselves unto him.” So, the angels prostrated themselves, all of them together. Except Iblis Continue reading
In Islam, the Devil is known as Iblīs (Arabic: إبليس, plural: ابالسة abālisah) or Shayṭān (Arabic: شيطان, plural: شياطين shayāṭīn). In Islam, Iblis is a jinni who refused to bow to Adam.
The primary characteristic of the Devil, besides hubris, is that he has no power other than the power to cast evil suggestions into humans and jinn, although the Quran mentions appointing jinn to assist those who are far from God in a general context. “We made the evil ones friends (only) to those without faith.”
Namings and etymology
Iblis in Arabic verbal root balasa بَلَسَ, meaning ‘he despaired’; therefore, the meaning of Iblīs would be ‘he/it that causes despair’. Continue reading