Ur (Sumerian: Urim; Akkadian: Uru; Arabic: أور) was an important Sumerian city-state in ancient Mesopotamia, located at the site of modern Tell el-Muqayyar in south Iraq’s Dhi Qar Governorate.
Although Ur was once a coastal city near the mouth of the Euphrates on the Persian Gulf, the coastline has shifted and the city is now well inland, south of the Euphrates on its right bank, 16 kilometres (9.9 mi) from Nasiriyah.
The city dates from the Ubaid period circa 3800 BC, and is recorded in written history as a City State from the 26th century BC, its first recorded king being Mesh-Ane-pada. The city’s patron deity was Nanna (in Akkadian, Sin), the Sumerian and Continue reading
JONAH AND THE “GOURD” AT NINEVEH: CONSEQUENCES OF A CLASSIC MISTRANSLATION
By Jules Janick and Harry S. Paris, CUCURBITACEAE, 2006, pp. 349-357.
ABSTRACT. The fast-growing plant referred to in the biblical Book of Jonah is most often translated into English as “gourd.” However, this is a mistranslation that dates to the appended Septuagint, the Greek translation of the Hebrew Bible, in which the Hebrew word qiqayon (castor, Ricinus communis, Euphorbiaceae) was transformed into the somewhat similar-sounding Greek word kolokynthi (colocynth, Citrullus colocynthis). In translation of the Greek into Latin, kolokynthi became the similar-sounding cucurbita (gourd). This is reflected in early iconography, the plant most often depicted being a long-fruited Lagenaria siceraria (bottle or calabash gourd), a fast-growing climber.
Cucurbits are frequent subjects of art, literature, and myth. Since ancient times, people the world over have been fascinated by the fast growth of cucurbits, from seed to a rampant vine bearing prominent, attractive fruits within two or three months. Metaphorically, the cucurbits are associated with warmth, Continue reading
1:1 Now the word of the Lord came unto Jonah the son of Amittai, saying, 2 Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me. 3 But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord. 4 But the Lord sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken. 5 Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep. 6 So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not. 7 And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah. 8 Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what Continue reading
From Jewish Encyclopedia
1. Mentioned in II Kings, xvii. 31, as a god of Sepharvaim, which until recently was supposed to be the Hebrew name for the Babylonian city Sippar. After the inhabitants of Sepharvaim had been deported to Samaria (II Kings, xvii. 24; Isa. xxxvi. 19) by Sargon, king of Assyria, they continued to worship their gods Adrammelech and Anammelech, accompanying their rites with the sacrifice of children by fire.
There was, however, no Assyrian or Babylonian god bearing the name Adrammelech, although, according to some scholars, the form of the word, if it be regarded as Assyrian, points to a supposed original “Adar-malik” (see 2). Continue reading
Smith’s Bible Dictionary
(splendor of the king)
The name of an idol introduced into Samaria by the colonists from Sepharvaim. (2 Kings 17:31) He was worshipped with rites resembling those of Molech, children being burnt in his honor.
Adrammelech was probably the male power of the sun, and ANAMMELECH, who is mentioned with Adrammelech as a companion god, the female power of the sun.
Son of the Assyrian king Sennacherib, who, with his brother Sharezer, murdered their father in the temple of Nisroch at Nineveh, after the failure of the Assyrian attack on Continue reading
Ophiuchus is the Serpent-bearer, a large constellation located around the celestial equator, between Aquila, Serpens and Hercules, northwest of the center of the Milky Way. The southern part lies between Scorpius to the west and Sagittarius to the east. In the northern hemisphere, it is best visible in summer. It is located opposite Orion in the sky.
Ophiuchus is depicted as a man grasping a serpent; the interposition of his body divides the snake constellation Serpens into two parts, Serpens Caput and Serpens Cauda, which are nonetheless counted as one constellation. [Rahu and Ketu]
In contrast to Orion, it is in the period November–January (summer in the Southern Hemisphere, winter in the Northern Hemisphere) when Ophiuchus is in the daytime sky and thus not visible at most latitudes. However for much of the Arctic Circle in the Northern Hemisphere’s winter months, the Sun is below the horizon even at midday. Continue reading
Lucifer’s Fall in Isaiah 14
LUCIFER (light-bearer), found in Isaiah. 14:12, coupled with the epithet “son of the morning,” clearly signifies a “brightstar,” and probably what we call the morning star. In this passage it is a symbolical representation of the king of Babylon in his splendor and in his fall. Its application, from St. Jerome downward, to Satan in his fall from heaven arises probably from the fact that the Babylonian empire is in Scripture represented as the type of tyrannical and self-idolizing power, and especially connected with the empire of the Evil One in the Apocalypse.
Lucifer in Isaiah 14 is an appellation referring to the King of Babylon. I presume you will look at the above references in their complete context. Once you do you’ll find many of the above quoted commentaries and dictionaries go on to state that although this reference to Lucifer is referring literally to the fallen or falling King of Babylon, the metaphor is still referring to “Satan.” In light of the concept of “satan” which means adversary, opposer or accuser, one is adding to Scripture by applying a meaning of a literal Satan to the term. Continue reading